The Degree Society Forum

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The Degree Society Forum

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At conferences I learn about what I can take back. Also, I love that I am able to present what I am working on with my colleagues.

ASEE plays that part for me. Brock Lemares ASEE reminds me of the importance of the educational component of this career and that there is an entire community of professors juggling the same challenges that I am.

Why ASEE? ASEE provides numerous resources to help people across the engineering education community. Quick links. To what degree can we be 'critically' skeptical without insult?

How should we think about weird things? I'm certain this is one of the biggest issues many of us have here too and wonder what others believe or propose in attempting to communicate most effectively?

One relative interprets nearly everything I say as a "negative" assault on them as a person. I understood that this problem was something that even Socrates suffered and why he was condemned by the majority of his peers.

Is there any possible approach that works without having to degrade oneself to the level of 'sophistry' rhetorical appeals based mostly on emotions, rather than logic.

Re: To what degree can we be 'critically' skeptical without insult? She's been an educator all her life, and to me is a true sweetheart, and I'm pretty sure that she's intelligent enough to know Marge and my views about religion.

So, I avoid insulting her, and I think that she avoids insulting me. I have no problem with taking the kid gloves off when talking to Jesuits or Rabbis, if that's any help with your question.

Don't be insultive, it's not pleasant, and each of us know what it means 2. Don't worry too much about what other people think, even if you think they might be wrong.

It's simply their perspective and there must be a reason for them to have it. You can shorten this with the saying "Put yourself on their shoes" 3.

First, in narratization we see ourselves as part of a life story extending on an imaginary timeline into our past and our future.

In my research as well as discussions with people, I think this feature varies widely among individuals. Some people seem to be much more "present-oriented" while others seem to think much more about past events and decisions and how those events and decisions have influenced their current situation.

They also tend to contemplate a range of possible future outcomes based on the current options available to them.

The development of this feature of consciousness can perhaps be seen in studies of children that measure willingness to delay immediate gratification in exchange for some greater future benefit.

This could be also be studied by comparing interviews with a person that, for example, holds up a liquor store vs. Another example would be those who have an inclination to save money vs.

In an interview Jaynes argues for the importance of hands-on parenting instead of day care to "teach" children to be conscious in the Jaynesian sense when they are very young.

A second example is our internal dialogue analog 'I' narratizing in a mind-space. We might be inclined to assume that all people share this feature to largely the same degree.

For several decades, Hurlbert has engaged in experiments he calls "Descriptive Experience Sampling" where participants are given a beeper and instructed to stop whatever they are doing and write down their thoughts when their beeper goes off.

These experiments have revealed a wide variety of inner experience, with some participants allegedly having very little internal dialogue at all.

Before, many existing magazines showed inevitable editorial biases. Grand lodge magazines were weighted in favor of the charitable work, while the publications of multi-state and national bodies seemed to struggle for want of good material.

A different Masonic society was given to printing biographies of long deceased Baseball Hall of Famers. The arrival of The Journal of the Masonic Society changed much of that.

It was thrilling for me to see brethren come to our kiosk at Masonic Week to sign up for membership; to see brethren reading The Journal while relaxing in the hotel lobby.

I declined as graciously as I could given the shock I felt. Last edited by Lausten on Tue Feb 17, pm, edited 1 time in total. It responds to Gord on 19 above.

For example, suppose at the end of each announcement, rather than "God bless America," the principle said something like "Peace and happiness.

The issue is that what your cousin thinks is a peaceful statement of good wishes is actually an exclusive term that unfortunately makes people feel marginalized.

When Jessica Ahlquist filed her lawsuit to remove a school prayer from her school's walls, that prayer itself was also a positive, optimistic message -- but it gave preference to one particular belief system, while marginalizing others.

People like Jessica necessarily felt left out by it, because they either didn't believe in god or in that particular god.

So "God bless America" may make your cousin feel all warm and fuzzy inside, but it makes anyone else who doesn't identify with it feel like a second-class citizen.

That's why it needs to be removed from their announcements. Ask your cousin if they would accept "Satan's wishes to America" as an alternative.

If not, then "God bless America" violates the Establishment Clause. Last edited by Canadian Skeptic on Tue Feb 17, pm, edited 1 time in total. You seem to agree with me about the issues of sincerity and goodness and the point that we don't know what is in the heart of the Christian student.

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